Cultures of Knowledge: An Intellectual Geography of the Seventeenth-Century Republic of Letters

As I finalise annotations for Volume IV of The Correspondence of John Wallis (OUP), I encountered afresh one of the more curious letters in the corpus (pdf). In characteristic fashion for Wallis, the missive – written to Henry Oldenburg in April 1674 and read aloud at the Royal Society – concerns lofty topics, including Robert Hooke’s efforts to measure stellar parallax and thus to provide incontrovertible proof of the motion of the Earth. However, at the end of the letter, we find a rather more tragic story on a very human scale.

Wallis relates the tale of two young Danish scholars, the brothers Peter and Martin Rosenstand, who had resided in Oxford since late 1672 in the lodging house of a Mrs Mumford near the Sheldonian Theatre (Peter, incidentally, was the letter’s bearer). The pair rapidly gained a reputation throughout the city for combining impeccable scholarship, good manners, and sparkling wit; they were ‘civil persons, studious and good scholars’, according to Wallis, whose ‘commendable and ingenuous conversation’ had won them ‘acquaintance with persons of the best quality’. However, these halcyon days were not to last, for Wallis reports an ‘astonishing accident’ which took place the previous Candlemas Day (2 February). Martin, the elder brother at age twenty, ‘was found in the House of office, some distance from the house… he lay in, dead’, with severe contusions to the neck. Although his injuries were consistent with hanging, Wallis could not believe that such a dazzling young man could commit such a heinous act as ending his own life – suicide was a serious crime in early modern England – and so floated the theory to Oldenburg that Martin had ‘in his sleep, or dream, hanged himself… it is not accountable how it should be otherwise’. This consoling explanation was apparently widely shared by seventeenth-century Oxford’s great and good as news of the ignoble death of a rising star sent shockwaves through the quads: ‘It hath occasioned many discourses… and many stories of strange things done in sleep’.

The Sheldonian Theatre, in the vicinity of which the Rosenstands lodged

The yard of St Mary Magdalen parish church in St Giles

This ‘favourable’ view (in Wallis’s terms) was not, however, subscribed to by the Oxford antiquarian Anthony Wood, who provided a graphic account of the incident in his memoirs, the Life and Times (Volume II, pp. 280-1). While confirming Wallis’s claim that the siblings were ‘both the civilest men that ever came into that house [Mrs Mumford’s]’ (adding that Martin Rosenstand was ‘apt to blush’), for Wood the latter’s untimely passing was not a tragic misadventure but a willful act of self-destruction: ‘He rose up about four, struck fier, put off his shirt, went down naked (with his cote, loynings, hose and shoes in his armes), and so with the candle in his hand to the privy house, where (though I myself can just stand up in it) [he] hanged himself with his cravet, which came across his neck twice, upon a little rafter that went cross the house’. Moreover, in Wood’s version of events, Peter Rosenstand meddled with the scene in order to conceal his older brother’s actions: ‘His brother rising… went down to the privy house, and found him [Martin] stark naked hanging, tooke him downe and covered his privities with his coat, strived to conceal his death viz reporting that he died at his business’. This intervention notwithstanding, a surgeon ‘found that by his neck he had hanged himself’.

Whether Martin Rosenstand’s self-inflicted demise in a lavatory on a cold February morning in 1674 was deliberate or not, University coroner William Hopkins and his attending jury agreed with Wallis and the rest of Oxford’s learned community: the young Scandinavian had ‘hanged himself in his sleep… he dreamed of it, and so hanged himself’ (a verdict Wood deemed ‘doubtfull’). With the accidental nature of the death officially confirmed, Martin’s corpse was interred in the graveyard of St Mary Magdalen parish church at the southern end of St Giles at ten o’clock the following night, ‘close under the wall next to the stile or passage’ (church burials were denied to victims of suicide). Perhaps tellingly, ‘nobody [was] present but the carriers and clerk of the parish’…

Following on from our participation in a Wikimedia-sponsored data workshop back in April, our technical director Neil Jefferies has published an excellent opinion piece on Representing Knowledge: Metadata, Data, and Linked Data in the latest issue of The Signpost, the community-edited newspaper covering Wikipedia and the Wikimedia Foundation. Neil draws on his extensive experience of knowledge management in both the commercial and academic library sectors to make a convincing case for flexible and non-prescriptive data models. Go read it!

Podcast available on the seminar page!

Elizabeth Stuart, Queen of Bohemia (1596-1662) has often been portrayed as a romantic and frivolous figure; as a desperate, poverty-stricken, devout widow, or as a dilettante who spent her time going to ballets and masques and keeping the company of monkeys (which she allegedly enjoyed more than that of her children). A key constituent of these narratives has been the assumption that her political influence within Europe was negligible.

However, as Nadine Akkerman of Leiden University argued in her paper in our seminar series on 24 May (Opening up the Winter Queen’s Cabinet: The Correspondence of Elizabeth Stuart, Queen of Bohemia), this is a distorted and partial perception of the monarch that has largely arisen because historians have tended to overlook her vast correspondence. The fact is that Elizabeth’s nearly 1700 surviving letters from forty-seven archives in Europe and the US (estimated to be a mere 10% of what once existed) − which Nadine is editing for OUP − contain almost no information on her cultural life, and very little mention of plays, artists, or poets. They reveal instead that she was immersed in politics and was a keen follower of military affairs. Indeed, the underlying purpose of nearly all of her letters, Nadine argued, was to regain the lost Palatinate lands for her heirs.

Elizabeth, Queen of Bohemia

Nadine fields questions over drinks.

In a stimulating and wide-ranging analysis, Nadine discussed the often ignored, though politically important, roles of royal secretaries, scribes, and letter carriers. She traced the various ways by which Elizabeth attempted to outwit her brother Charles I’s surveillance of her correspondence (by using cryptography and steganography, for example), and suggested that Elizabeth used letters as a polite instrument by which to sabotage her brother’s plans for the Thirty Years War, thus making that event last ten years longer than it might otherwise have done. In sum, Nadine posited that an examination of this important though neglected correspondence should bring about an overdue reconfiguration of the Queen of Bohemia’s pivotal role in seventeenth-century diplomatic, military, and political history.

Volume II of Nadine Akkerman’s The Correspondence of Elizabeth Stuart, Queen of Bohemia, covering the period 1632 to 1642, is out now with OUP.

We are pleased to report that Volume III of The Correspondence of John Wallis (1616-1703) – one of a number of epistolary editions the Project is supporting, and the latest installment of the prestigious multi-volume edition of the mathematician’s letters – is now available for pre-order from Oxford University Press, pending publication in May. Painstakingly crafted by our Research Fellow Philip Beeley in conjunction with Christoph J. Scriba, work on the third volume began in the context of the AHRC-funded Wallis Project, and has been completed under the auspices of Cultures of Knowledge.

Consisting of 254 letters in total, the volume covers the exciting period 1668 to 1671, during which England was at peace with itself and its neighbours, publication techniques were becoming ever-more sophisticated (especially with the emergence of academic journals), and scientific activity thrived across the continent. It finds Wallis embroiled in fascinating debates on techniques for determining areas contained by curves (quadratures) and figures (cubatures), as well as on theories of motion and the nature of tides. Other volume highlights include Wallis’s celebrated disputes with Thomas Hobbes and French mathematician François Dulaurens, and ceremonial visits to Oxford by the Crown Prince of Tuscany and William of Orange, during which – in telling evidence of rapid disciplinary consolidation – Wallis presented the visiting dignitaries with examples of state-of-the-art geometrical thinking. Below, Philip discusses the latest installment and looks ahead to Volume IV, which will be delivered in the summer.

For further publication details and to pre-order your copy, please visit the OUP website. For background information about Wallis and other outputs emerging from this sub-project (including podcasts, video, and a complete catalogue of Wallis’s extensive correspondence within Early Modern Letters Online), head along to the Wallis webpage.

Detail from the graphic.

Melissa Terras from the UCL Centre for Digital Humanities has, with the support of the UCLCDH, created a wonderful infographic of this exciting field. While not completely comprehensive, the visualization combines data from a wide variety of online sources across a range of measurable criteria, and is definitely worth a look. The infographic is available via the UCLCDH Flickr Stream or as a print download (pdf).

In exciting news for scholars of the Moravian educator and CofK stalwart Jan Amos Comenius, two Comenius-related publications prepared by colleagues and partners at the Czech Academy of Sciences have recently been released:

The new volume of J. A. Comenii Opera Omnia, 15/IV, appeared with Academia (Prague) in November 2011. Prepared by Martin Steiner, Markéta Klosová, and others, the volume builds on three installments already published under 15 and continues the ongoing work of the Opera Didactia Omnia corpus. The edition encompasses a significant part of Comenius’s activities in Hungary, including complete versions of textbooks prepared for the first two classes of his Latin school, and includes a full editorial apparatus as well as notes, comments, and summaries of information on edited works already available in English. For further information and to order a copy, please visit the publisher’s website.

The letters of Jan Patočka, prepared by Věra Schifferová, have also been released in two volumes (1931-77) by Oikoymenh. A leading Czech philosopher of the twentieth century, Patočka was an eminent interpreter of Comenius’s life and work who corresponded extensively with other students of the pedagogue worldwide such as Milada Blekastad, Stanislav Sousedík, Julie Nováková, Jiřina Popelová, Josef Brambora, Antonín Škarka, Dmytro Čyževskyj, Klaus Schaller, Marcelle Denis, Franz Hofmann, and George Henry Turnbull. The letters, published in Czech, shed important light on Comenius as well as on the evolution of scholarly attitudes towards him. For further information and to order a copy, please visit the publisher’s website.