Cultures of Knowledge: An Intellectual Geography of the Seventeenth-Century Republic of Letters

Further to the CFP, registration is still open for the international conference Circulating Ideas in Seventeenth-Century Europe: Networks, Knowledge and Forms, which will take place at the Royal Society (London) on 8–10 July 2010. The conference will explore the dynamic intellectual economies brought into being by wars, revolution, and international exploration (with particular reference to the forms in which ideas circulated), and features plenary talks from Margaret Ezell, Richard Serjeantson, and Mark Greengrass and Howard Hotson (who will jointly present some of the aims and ambitions of Cultures of Knowledge). For the schedule, abstracts, and a registration form, please see the conference webpage.

A one-day workshop on Cultures of Correspondence will take place at University of Aberdeen on 24 July 2010. Organised by Aberdeen’s Centre for Early Modern Studies, participants include James Daybell (Plymouth), Alison Wiggins (Glasgow), Suzanne Trill (Edinburgh), with Andrew Gordon (Aberdeen) and Alan Stewart (Columbia) as discussants. A follow-up conference on Cultures of Correspondence in Early Modern Britain, 1550-1640 will take place at the University of Plymouth on 14-16 April 2011. For further information, see the CEMS website.

In the seventh and penultimate installment of the Project’s seminar series on Thursday 10 June, a large audience enjoyed papers by Dr Dirk van Miert (Huygens Institute) and Dr Paul Botley (Warburg Institute), both postdoctoral fellows on the Scaliger Correspondence Project, established by Professor Anthony Grafton. In his opening contribution, van Miert explored ‘The Seventeenth-Century Culture of Editing Scholarly Correspondences: The Case of Joseph Scaliger’. Via a fascinating case study of several early seventeenth-century editions of the correspondence of the French scholar (especially that prepared by Daniel Heinsius), he argued that in an early instance of the ‘institutionalisation’ of the Republic of Letters it was increasingly common for lavish printed editions of the correspondence of intellectuals to appear during or immediately after their lifetimes, often prepared by former students (Heinsius studied under Scaliger). In his concluding contribution, Botley switched the focus to two less high-profile denizens of the Republic of Letters in a paper entitled ‘The Letters of Isaac Casaubon (1559–1614) and Richard Thomson (c.1570–1613)’. Botley described his attempts to bring Casaubon’s c.2400 surviving letters (254 exchanged with Scaliger) to a wider scholarly audience by means of a definitive online edition, and introduced us to the letters of the little-known philologist and Church of England clergyman Richard Thomson, a regular correspondent of both Scaliger and Casaubon. Seminars take place in the Faculty of History on George Street on Thursdays at 3pm. For past seminars in the series, please see here.

Podcast now available on the seminar page!

Discussions continue with Professor de Baar during the wine reception.

In the sixth installment of the Project’s seminar series on Thursday 3 June, Professor Mirjam de Baar (University of Groningen) described the epistolary practice and strategies of a seventeenth-century female prophet and mystic in a paper entitled ‘The Re-construction of a Spiritual Network: The Correspondence of Antoinette Bourignon (1616-1680)’. From her base in Amsterdam (where she purchased her own press in the late 1660s), Bourignon used a variety of textual media to disseminate the message that she was a spiritual leader – ‘The Mother’ – chosen by God to restore true Christianity on earth, and to consolidate a following around this ecumenical identity. Bourignon’s letters, argued de Baar, were central to this programme; over 600 manuscript versions survive (both originals and scribal copies), eleven different printed editions appeared during her lifetime, while nine further volumes were subsequently published posthumously. Her correspondents included luminaries such as Jan Amos Comenius (1592-1670), Robert Boyle (1627-1691), Jan Swammerdam (1637-80), and Pierre Poiret (1646-1719), as well as a wide range of socially diverse disciples who wrote to her seeking advice on a variety of spiritual and personal issues, and whose preoccupations and voices are anonymously reproduced in published responses. In consequence, her letters have a dialogic, polyphonous quality, while the same followers who wrote to her seeking guidance in turn represented an important market for the letters in their printed manifestations, suggesting a close relationship between epistolarity and the mechanics of early modern publishing, and the existence of a shrewd business model beneath the spiritual discourse (a point further underlined during subsequent discussion). Despite her failure to establish a long-term community on the island of Nordstrand, and the fact that in the later years of her life the suspicions of Lutheran clergy forced her into exile in Eastern Friesland, Bourignon maintained a prolific output of letters, and continued to combine the roles of spiritual leader, publisher of epistolary collections, and manager of what might be interpreted as a spiritually driven commercial enterprise. Seminars take place in the Faculty of History on George Street on Thursdays at 3pm. For future seminars in the series, please see here.

Podcast now available on the seminar page!

Contributions are sought for the launch conference of the recently established UCL Centre for Early Modern Exchanges, which will take place at UCL on 15–17 September 2011. Proposals for individual panels or papers should address aspects of intercultural exchanges 1450–1800, and ‘contributors are encouraged to focus on Centre’s themes: travel, exile and migration in early modern Europe and the New World; trade and flows of material as well as cultural goods within and beyond Europe; translation, translators and language learning; literary influence across national, provincial and linguistic borders; representations of intra- and extra-European ‘others’ in literature and art; religious and political interactions in the wake of the Reformation; occasions of significant cultural contact and/or heightened national anxiety; the production, circulation, and collection of books and manuscripts across Europe, the emergence of libraries and the book trade; dissemination and development of scientific and medical knowledge; Old worlds and New worlds, colonialism and ethnography; interplay between past and present, historiography, classical and medieval pasts, archaeology and material cultures’. The deadline for proposals is 17 January 2011; for full details, please see the conference webpage.

In the fifth installment of the Project’s seminar series on Thursday 27 May, Professor Stefano Villani (University of Pisa) introduced us to ‘Tuscan Readings of the English Revolution: The Correspondence of Amerigo Salvetti and Giovanni Salvetti Antelminelli’. Villani focused on the communications sent by the elder Salvetti, a Tuscan informer and diplomat based in London, to the Grand Duke of Tuscany between 1649 and 1660, during which the former dispatched both a newsletter and a personal letter on a weekly basis updating the Tuscan court on developments within the new English Republic. Villani argued that within an environment in which Italian responses to the Protectorate regime were both highly regionalized and lacking in ideological consistency, the letters reveal Tuscans to have had more interest in and sympathy for the Cromwellian administration than either Venetians (who regarded it as a military dictatorship orchestrated by a religious fanatic) or Genoans (who viewed it ambivalently as a kind of protracted Machievellian experiment). As well as describing this ‘Anglo/Tuscan moment’, Villani sketched some fascinating differences between the two styles of missive – newsletter and personal letter – both of which took over a month to reach their recipients on the peninsula. The newsletters, which are anonymous and unsigned, provide a ‘pragmatic’ third person narrative of political events free of subjective judgements and commentaries (and often enclosing translations of English documents). The personal letters, by contrast, are written in the first person, sometimes in cipher, and signed, and contain many idiosyncratic political insights as well as numerous personal references. Seminars take place in the Faculty of History on George Street on Thursdays at 3pm. For future seminars in the series, please see here.

Podcast now available on the seminar page!